Saturday, September 29, 2007

There are five or six pathological responses in social behavior, which I now present as metaphors, for those who are the Scribes of the day, applied in the time of Christ, which is still applicable for today's mind-set.

The same patterns occur over and over again, in every time and age.

The Sadducee -

One uses one’s own self-made sophistication, to weed out error and superstition from "what really matters." Often they use violent behavior in dealing with those who disagree with them, forcibly (either with physical or verbal violence) reacting to the "superstitious, or religious." It is pathological in that the person who is a modernist, i.e. a “Sadducee" derives their sense of identity from mocking the crowd and being "too smart" for whatever is the traditional approach.

Scribes -

One who takes a legalistic approach with overwhelming rules, and regulations? (Used to belittle, and judge others). They pay tithe of mint and anise and cumin and omit the weightier matters of the law: fairness, mercy and faith. (Matthew 23:23). It is pathological in that it derives a sense of identity from condemning others for failing to meet irrational legalisms (straining at gnats and swallowing camels).

There is a sense of entitlement that comes purely from the modern scribe having embraced the fad or values of the past and a demand for respect, and honor based purely on having embraced (with a great deal of legalism) a past fad.

Note: Often a discord becomes a conflict when there are scribes on one side and Sadducees, which is often needed to validate the Sadducee.


The true Zealot is marked by feeling that every disagreement or conflict can and should be solved by force. Generally, by force first and other, slower, methods second. Zealots are often addicted to the adrenaline high that their actions promote and they enjoy violence.

This pathology is found in every group from the extreme right to the extreme left and every place in between. From street crime and purse snatching to military adventuresome, it is the entitlement to results because of the possession of physical force that marks a zealot. Many groups will have zealots forming a significant section of their members. They are brute beasts.


These people who live in worldly realm, seeking its pleasures without sufficient limits, and are often victimized or exploited by others (slaves). This behavior becomes pathological when it focuses on instant gratification without regard to externalities give me, and give me now. The mother selling her baby's food for cocaine is an excellent example.

'But I need it' is a good by-line for this group. Often individuals with one of the other pathologies will insist that they have the right to harm, exploit or abuse a member of this group because of the membership in this group ' I have the right because I am strongest'. 'The Pack' mentality.


These are those who instead of attempting to assimilate or cooperate with others, seek only to assimilate things. In the most common form, the pattern is pathological in that money is seen has having rights over people and in imbuing one with rights (e.g. "it is only a little girl" he said, as he drove over a child in the road, "and this is such a big car").

Whenever you see, hear or grasp the logic "I'm entitled to do this to xyz group because I have or will make money" you have met a publican in action.

Note: If you see zealots as pathological aggressive negotiators and publicans as pathological cooperatives, you've caught a good grasp of the publican problem.


The Essences is opposed to its own existence can be used to typify those who run away as a conflict resolution strategy. Survivalists and utopian collectives (for the right and the left) catch this minor group well. Generally the problems erupt when the group is unable to truly run away (e.g. the Montana Freemen -- any where they went they still had to pay taxes, etc.). Most groups will contain a number of Essences.

The real point of having a "Essences." group is to point out that while there are major pathologies that turn up over and over and over again, there are also many that do not fit inside the box or in the groups. Unlike the negotiation styles, social pathologies are much more likely to spread beyond the five major classifications.


Social pathologies - include group distortions of the basic coping mechanisms, expressed in types of negotiating.

The Rev.

Age Development

1. 0-2 yrs.

Trust vs. Mistrust

2. 0-2 yrs.

Autonomy vs. Shame & Doubt

(Autonomy Self- sufficient)

1 - 2 yrs.

(Can I? vs. I can?)

3. 3-5 yrs.

Initiative vs. Guilt What do I like?

4. 6-12 yrs.

Industry vs. Inferiority Can I do it well?

(Read, write friends Competent.)

5. Teens

Identity vs. Role confusion

6. 20-40s

Intimacy vs. Isolation

(Can I share myself with others without loosing myself?)

(Emotional closeness.) (Isolated)

(Being in a huge group and you're still emotionally isolated.)

7. 40-€70€s

Generatively vs. Stagnation

(Generatively €“ You are doing the best you can to improve yourself.)

(Stagnation €“ Staying the same, am I standing still?)

Use it or loose it. Our health is determent by your life style choice.

Two main tasks of Generatively are love and work.

8. 65-€“over

Integrity vs. Despair

(Integrity €“ Keeps going.)

(Despair €“ No do overs, a sense of despair, regrets)

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Did you know that 52 of the 55 signers of The Declaration of Independence were orthodox, deeply committed Christians? The other three all believed in the Bible as the divine truth, the God of scripture, and His personal intervention.

It is the same congress that formed the American Bible Society. Immediately after creating the Declaration of Independence, the Continental Congress voted to purchase and import 20,000 copies of scripture for the people of this nation.

Patrick Henry, who is called the firebrand of the American Revolution, is still remembered for his words, "Give me liberty or give me death." But in current textbooks the context of these words is deleted. Here is what he said: "An appeal to arms and the God of hosts is all that is left us. But we shall not fight our battle alone. There is a just God that presides over the destinies of nations. The battle sir, is not of the strong alone. Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it almighty God. I know not what course others may take, but as for me, give me liberty, or give me death."
These sentences have been erased from our textbooks.

Was Patrick Henry a Christian? These are the words he wrote shortly before his deat: "I have disposed of all my property to my family. There is one thing more I wish I could give to them, and that is the Christian religion. If they had that and I had not given them one cent, they would be rich. If they have not that, and I had given them the world, they would be poor."

Consider these words that Thomas Jefferson wrote on the front of his well- worn Bible: "I am a Christian, that is to say a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator and, I hope, to the pure doctrine of Jesus also."

Consider these words from George Washington, the Father of our Nation, in his farewell speech on September 19, 1796:

"It is impossible to govern the world without God and the Bible. Of all the dispositions and habits that lead to political prosperity, our religion and morality are the indispensable supporters. Let us with caution indulge the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that our national morality can prevail in exclusion of religious principle."

Was George Washington a Christian? Consider these words from his personal prayer book: "Oh, eternal and everlasting God, direct my thoughts, words and work. Wash away my sins in the immaculate blood of the lamb and purge my heart by the Holy Spirit. Daily, frame me more and more in the likeness of thy son, Jesus Christ, that living in thy fear, and dying in thy favor, I may in thy appointed time obtain the resurrection of the justified unto eternal life. Bless, O Lord, the whole race of mankind and let the world be filled with the knowledge of thy son, Jesus Christ."

Consider these words by John Adams, our second president, who also served as chairman of the American Bible Society.

In an address to military leaders he said, "We have no government armed with the power capable of contending with human passions, unbridled by morality and true religion. Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."
How about our first Court Justice, John Jay?

He stated that when we select our national leaders, if we are to preserve our Nation, we must select Christians. "Providence has given to our people the choice of their rulers and it is the duty as well as the privilege and interest of our Christian Nation to select and prefer Christians for their rulers."
John Quincy Adams, son of John Adams, was the sixth U.S. President.

He was also the chairman of the American Bible Society, which he considered his highest and most important role. On July 4, 1821, President Adams said, "The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity."

Calvin Coolidge, our 30th President of the United States reaffirmed this truth when he wrote, "The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country."

In 1782, the United States Congress voted this resolution: "The congress of the United States recommends and approves the Holy Bible for use in all schools."

William Holmes McGuffey is the author of the McGuffey Reader, which was used for over 100 years in our public schools with over 125 million copies sold until it was stopped in 1963. President Lincoln called him the "Schoolmaster of the Nation."

Listen to these words of Mr. McGuffey: "The Christian religion is the religion of our country. From it are derived our notions on character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no source has the author drawn more conspicuously than from the sacred Scriptures. From all these extracts from the Bible I make no apology."

Of the first 108 universities founded in America, 106 were distinctly Christian, including the first.

Harvard University, chartered in 1636. In the original Harvard Student Handbook rule number 1 was that students seeking entrance must know Latin and Greek so that they could study the scriptures:

"Let every student be plainly instructed and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ, which is eternal life, John 17:3; and therefore to lay Jesus Christ as the only foundation of all sound knowledge and learning. And seeing the Lord only giveth wisdom, let everyone seriously set himself by prayer in secret to seek it of him (Proverbs 2:3)."
For over 100 years, more than 50% of all Harvard graduates were pastors!

It is clear from history that the Bible and the Christian faith, were foundational in our educational and judicial system. However in 1947, there was a radical change of direction in the Supreme Court.

Here is the prayer that was banished:
"Almighty God, we acknowledge our dependence on Thee. We beg Thy blessings upon us and our parents and our teachers and our country.

In 1963, the Supreme Court ruled that Bible reading was outlawed as unconstitutional in the public school system. The court offered this justification: "If portions of the New Testament were read without explanation, they could and have been psychologically harmful to children."

Bible reading was now unconstitutional, though the Bible was quoted 94 percent of the time by those who wrote our constitution and shaped our Nation and its system of education and justice and government.

In 1965, the Courts denied as unconstitutional the rights of a student in the public school cafeteria to bow his head and pray audibly for his food.
In 1980, Stone vs. Graham outlawed the Ten Commandments in our public schools.

The Supreme Court said this: "If the posted copies of the Ten Commandments were to have any effect at all, it would be to induce school children to read them. And if they read them, meditated upon them, and perhaps venerated and observed them, this is not a permissible objective."
Is it not a permissible objective to allow our children to follow the moral principles of the Ten Commandments?

James Madison, the primary author of the Constitution of the United States, said this: "We have staked the whole future of our new nation, not upon the power of government; far from it. We have staked the future of all our political constitutions upon the capacity of each of ourselves to govern ourselves according to the moral principles of the Ten Commandments."
Today we are asking God to bless America. But how can He bless a Nation that has departed so far from Him?

Most of what you read in this article has been erased from our textbooks. Revisionists have rewritten history to remove the truth about our country's Christian roots. I , Mary Jones, the designer of this web page, encourage all who read and agree with the words herein, to share it with others, so that the truth of our nation's history may be told.

(1) The Spirit of Wisdom,

(2) The Spirit of Understanding,

(3) The Spirit of Counsel,

(4) The Spirit of Power,

(5) The Spirit of Knowledge,

(6) The Spirit of Righteousness, and

(7) The Spirit of Divine Awfulness.